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ISSN No. : 2584-2757  
Volume : 03  
ROGANIDAN VIKRUTIVIGYAN PG ASSOCIATION  
FOR PATHOLOGY AND RADIODIGNOSIS  
Reg. No. : MAHA-703/16(NAG)  
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Year of Establishment – 2016  
: https://doi.org/10.5281/zenodo.19597891  
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INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH  
An Introduction To Charak Samhitokta Rishi Lomash and Evaluation of His  
Contribution To Ayurveda  
Prof. Dr. Subhash Waghe 1  
1 Dept. of Rog Nidan, SAM College of Ayurvedic Sciences, Raisen (MP) – 464 551  
Corresponding Author: Prof. Dr. Subhash Waghe  
ORCID ID: 0009-0006-2776-5549  
Article Info: Article Received on : 21/02/2026  
Article Reviewed on: 31/03/2026  
Article Published on : 15/04/2026  
Cite this article as: - Waghe, S. (2026). An Introduction To Charak Samhitokta Rishi Lomash and Evaluation of His Contribution  
To Ayurveda. International Journal of Diagnostics And Research, 3(3), 142–150. https://doi.org/10.5281/zenodo.19597891  
Abstract  
Maharishi Lomash was present in the conclave of rishis conducted beneath the mountains of Himalayas, some 5000  
years ago. This not only shows his interest in the medical science but also put him as the caring person for the  
sufferings of mankind. Hence, it becomes essential to explore the life of sage Lomash to know about his contribution  
to the Ayurveda. The reference of sage Lomasha apart from Ayurveda is found in Skanda Purana and Mahabharata. In  
Skanda Purana, the reason for his name being ‘Lomash’ is explained. Personality of sage Lomash is also described in  
Skanda Purana. We also find the discussion between king Indradyumna and sage Lomasha in Skanda Purana. In this  
discussion, sage Lomash mentioned about the ultimate truth of the life that everyone has to leave this materialistic  
world one day. Hence, one should avoid collecting the things and building homes. Rishi Lomash asked Pandavas to  
undertake pilgrimage to different teerthas. Rishi Lomash on the request of Yudhishthira, narrated him the story of  
many rishis, many kings, many pilgrimage site (teerthas) during the course of their pilgrimage. Maharshi Lomash also  
narrated the importance of each teerthas and pilgrimage to it. Not only this he actually guided Pandavas on the path of  
pilgrimage. Sage Lomash introduced Yudhishthira to sage like Bhrigu, Angira, Vasishtha and other rishis at Mahendra  
Mountain. Surprisingly all these rishis were also present during the famous conclave of rishis conducted beneath the  
mountain of Himalayas. From the stories of rishis and kings which sage Lomash narrates to the Pandavas, it appears  
that sage Lomash being the longest living rishi, possessed the accurate and reliable knowledge about the different  
rishis and kings existed in different times in India. This is a little attempt to explore sage Lomash through different  
stories which he narrated to the Pandavas.  
Keywords – Kalpa, pilgrimage, hair (loma), Japa, Tapa  
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Introduction :  
Material & Method :  
Rishi Lomash was staying at ‘Kalapa’ village in  
the Himalaya region ahead of Kedarnath. The  
Kalap gram mentioned above is located in the  
Uttarkashi district of Uttarakhand state of India. It  
is situated in the upper Garhwal region within Tons  
Valley at an altitude of 7800 feet. Lord Shiva  
granted sage Lomash the boon of longevity and  
made an arrangement that only one hair of his body  
will fall in each Kalpa (Bramha’s one day). As per  
Hindu cosmology given in Vishnu and Bhagwat  
Purana, one Kalpa is equal to 4.32 billion human  
years which equals to the one day of Bramha. A  
cycle of four yugas (Satya, Treta, Dvapara and  
Kali) equals to 4.32 million years. Each Kalpa is  
composed of 1000 Yuga cycle. Rishi Lomash  
conveyed the message of God king Indra to the  
Pandavas resting their anxiety about their brother  
Arjuna. In Mahabharata, we find Maharshi Lomash  
suggesting Pandavas to undertake the pilgrimage.  
Rishi Lomash on the request of Yudhishthira,  
narrated him the story of rishi Agastya, rishi  
Bhrigu, rishi Bhrigu, rishi Chyawana, rishi  
Literary method of research is followed in this  
article. All the available Ayurvedic and Indological  
literature is explored to find the maximum  
information  
about  
the  
rishi  
Lomash.  
This  
information is analyzed logically to come to the  
conclusions.  
Review Of Literature :  
Reason for Being Name as Lomash & Longevity  
When rishi Lomash was asked about his longevity.  
Sage Lomash replied that in his last birth, he  
worshipped the lord Shiva for long time and  
pleased him. In return sage Lomash asked for the  
boon that he should never die. Lord Shiva told sage  
Lomash that he cannot grant that boon as everyone  
who had taken a birth has to die as a natural rule.  
Instead, he will grant such a boon that only one hair  
of his body will fall in each Kalpa and he will long  
in this world Kalpas after Kalpas till all his hairs  
fall. Accordingly, only one hair falls from his body  
in each Kalpa and he continue to live long. [2]  
As per Hindu cosmology given in Vishnu and  
Bhagwat Purana, one Kalpa is equal to 4.32 billion  
human years which equals to the one day of  
Bramha. A cycle of four yugas (Satya, Treta,  
Dvapara and Kali) equals to 4.32 million years.  
Each Kalpa is composed of 1000 Yuga cycle. A  
Kalpa is further divided into 14 Manvantaras. Each  
Manvantara lasts for 71 Yuga cycle (306.72 million  
years). At the end of each Kalpa, the universe  
enters a period of dissolution called ‘Paralaya’  
which is also called as the night of the Bramha  
(4.32 billion human years). The day and night of  
Bramha makes 8.64 billion human years.  
Parshurama,  
rishi  
Vibhandaka  
and  
rishi  
Rushyashringa, King Lomapada, King Sagara,  
Kind Ushinar, King, Mandhata, King Rama, King  
Somaka. Sage Lomasha, once sated to have given  
discourse on the merits of Sagun and Nirgun  
worship of Brahman. The sage Bhrushundi refused  
to accept the views of sage Lomash. Angered with  
this sage Lomash cursed rishi Bhrushundi to  
become a crow. After that sage Bhrushundi came to  
know as Kakbhrushundi. Maharishi Lomash was  
present in the conclave of rishis conducted beneath  
the mountains of Himalayas, some 5000 years  
ago.[1]  
Personality of sage Lomash  
Sage Lomash use to chant the name of the deity  
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daily. He never hurt anyone with any bad words.  
He was having friendly attitude towards everyone.  
Hence, he was also referred as ‘Maitra’ muni. He  
used to follow the trikal sandhya ritual and used to  
bath three times a day. He was having long  
yellowish hairs twisted on his head. He was having  
bright aura.[3]  
The Kalap gram mentioned above is located in the  
Uttarkashi district of Uttarakhand state of India. It  
is situated in the upper Garhwal region within Tons  
Valley at an altitude of 7800 feet.  
Conveying the Message of Indra to Pandavas :  
Rishi Lomash use to roam in all three lokas at his  
will. When rishi ‘Dhaumya’ was explaining the  
importance of pilgrimage to the Yudhishthira near  
Kamyak Forest on the bank of river Saraswati  
(West of Kurukshetra – Modern day Haryana state  
of India) that time sage ‘Lomash’ arrived there. He  
told the Yudhishthira that God king Indra had  
directed him to tell them all the message of Indra  
and wellbeing of their brother Arjuna. He said that  
Arjuna had learnt the celestial weaponry from lord  
Shiva. Arjuna had also learnt the celestial weaponry  
from Indra, Kubera, Yama and Varuna. He also  
Discussion Between rishi Lomash And King  
Indradyumna :  
Rishi Lomash was staying at ‘Kalapa’ village in  
the Himalaya region ahead of Kedarnath. Once  
king Indradyumna and Markandeya muni visited  
the place of Lomash rishi. Rishi welcomed them  
and asked the reason to come. Indradyumna told  
that he has been driven out of heaven by lord  
Bramha several times and now wants to attain the  
Moksha through detachment of this materialistic  
world. That time sage Lomash was seated under  
bright sunlight covering his head with handful of  
grass. Seeing this King Indradyumna asked the sage  
Lomash that why the rishi had not made the hut  
instead of getting burnt in the heat of the sun. Rishi  
replied that everything is temporary in this  
materialistic world; teeth falls, beauty disappears,  
youth turn old. Everyone has to die one day then  
why one should create a hut. King said to rishi  
Lomash that in all the three worlds, only he is long  
lived then why he is saying so? Sage Lomash  
replied that in each Kalpa he loses one hair. Till the  
time he lost hairs up to his knee and that’s why he  
fears that when he has to die one day then why he  
learnt dancing and singing from  
Gandharva in the heaven. [5]  
Suggestion to Undertake Pilgrimage to  
Pandavas :  
Chitrasen  
Maharshi Lomash suggested Pandavas to undertake  
the pilgrimage. Rishi on the request of  
Yudhishthira, narrated him the story of Agastya  
rishi, Kinga Sagara, rishi Rushyashringa, Sage  
Lomash introduced Yudhishthira to sage like  
Bhrigu, Angira, Vasishtha and other rishis at  
Mahendra Mountain (Modern day Goa state of  
India). There he told him the story of lord  
Parshurama. Later he told the story of rishi  
Chyawana. He also told the story of king  
Mandhata. Later rishi Lomash narrated the  
importance of various pilgrim sites (Teerthas) to  
the Yudhishthira. After that he told the story of  
should  
create  
the  
hut.  
Hearing this  
King  
Indradyumna wished to perform the worship of the  
lord Shiva as like sage Lomash. Accordingly sage  
Lomash gave him the diksha of lingapoojana.[4]  
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rishi Ashtavakra. Later he described the pilgrimage  
at Gandhamadan mountain to the Pandavas. [6]  
king Elval. As usual Elval prepared the meat of his  
brother Vatapi and served it to the sage Agasti and  
later he called Vatapi. But sage Agasti digested him  
completely and farted. Elval gave the wealth, royal  
cloths and golden chariot to sage Agasti. Later he  
tried to kill sage Agasti but sage killed him. Later  
sage gave the royal cloths and ornaments to the  
Narration of story of Elval and Vatapi to  
Pandavas :  
Maharshi Lomash told to Yudhishthira that in the  
city of Manimati, there use to be demon king called  
‘Elval’ along with his younger brother ‘Vatapi’.  
Once Elval asked the Brahmin to give him the son  
like God king Indra. Since, Brahmin failed to do so,  
he started killing the Brahmanas. Vatapi was  
having the power to convert in any form and Elval  
was having the power to call the dead person and  
see him alive. Using this power Vatapi use to take  
the form of goat. Elval use to kill this goat and cook  
the meat. Later he uses to call Brahmins for meal.  
After serving them the meat in meal, he uses to call  
his brother Vatapi. Then Vatapi use to come out of  
their tummy by tearing it apart.  
wife  
Lopamudra  
and  
had  
a
son  
called  
‘Edhmawaha’ from her. The hermit of sage Agasti  
near river Bhagirathi, came to know as the  
‘Agastyashrama’[7].  
Narration of story of Rama and Vishwamitra to  
Pandavas :  
Maharshi Lomash told to Yudhishthira that once  
sage Bhrigu and sage Parshurama on knowing the  
valour of lord Rama, came to the city of Ayodhya  
to verify it. When lord Rama went to welcome  
Parshurama on the boundary of the state, sage  
Parshurama asked lord Rama to tie the rope to his  
Once sage Agasti saw his ancestors in  
bow.  
When  
lord  
Rama  
accomplished  
it  
very bad condition. On asking the reason they told  
the rishi Agasti that until he produces a son and  
they get grandson, they will not be able to get the  
heaven. The family cycle must go on so that  
universe runs properly. Later sage Agasti searched  
bride for him but could not get the suitable. Hence,  
he with his yogic power created a girl foetus and  
gave it to Vidarbha King. The king kept her name  
as ‘Lopamudra’. When she attained the adulthood,  
sage Agasti asked the king to give his daughter to  
him as wife. King succumbed to the demand of  
sage fearing wrath and married his daughter with  
Agasti. Once, when Agasti desired a sexual  
intercourse with Lopamudra for progeny, she asked  
sage to bring royal cloths and ornaments for her. To  
fulfill her desire sage Agasti approached the demon  
successfully, sage Parshurama asked lord Rama to  
put the arrow on the rope and pull it near the ear.  
Lord Rama objected to the kiddish demands of sage  
Parshurama. In anger he shoots an arrow in the air  
which generated the thunder, lightning, storm, rain,  
flood and earthquake. Later that arrow came back  
and took away all the aura of sage Parshurama.  
Saddened with the sense of defeat, sage Parshurama  
went back to the mountain Mahendragiri in exile  
with lack luster face. Later the ancestors of  
Parshurama suggested him to take the deep in holy  
Diptodaka Teertha near the river Vadhusar to  
regain the luster and aura. Parshuram followed the  
suggestion and regained the valour and luster. [8]  
Narration of story of sage Dadhichi and  
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Agasti. Sage Agasti obliged and drunk entire sea  
Vrittrasura to Pandavas :  
Maharshi Lomash told to Yudhishthira that once  
upon a time a demon king Vrittrasura was ruling  
over the land of Gods. God king Indra asked lord  
Bramha a solution to get rid of the Vruttrasura.  
Lord Bramha asked Indra and other gods to  
approach the sage Dadhichi and request him to  
donate his bones for the cause of gods and prepare  
the unbeatable hardest weapon ‘Vajra’ from it.  
Lord Bramha told that with the help of this Vajra,  
gods will be able to kill the Vrittrasura.  
Accordingly, gods approached the Dadhichi rishi  
and requested him to oblige. Sage Dadhichi  
accepted the request readily and gave away his  
body. From the bones of the sage Dadhich,  
Vishwakarma, the God architect prepared the  
weapon called ‘Vajra’. With the help of this  
weapon god king Indra killed the demon king  
Vrittrasura.[9]  
and made it dry. In the daylight, gods killed the  
demons and made everyone free from the terror of  
Kaleyaka demons. [10]  
Narration of story of King Sagar to Pandavas :  
Maharshi Lomash told to Yudhishthira that when  
sea was dried by the sage Agasti, gods and  
brahmins were worried about the dryness of sea.  
The approached the lord Brahma and asked him  
about the solution. Lord Brahma said that kind  
Sagar’s great grandson will refill the dried sea with  
water. King Sagar of Ekshwaku lineage was ruling  
at Ayodhya. He was having two beautiful wives  
naming Vaidarbhi and Shaibya. But he was  
childless. Hence, he started observing the penance  
and worshipping the lord, Shiva. Lord Shiva  
offered him the boon that one of his wives will give  
birth to short lived 60000 sons while other wife will  
deliver single male child who will become very  
famous king and carry on the family tree. Once  
King Sagar organized the Ashwamedh Yagya. He  
kept his 60000 sons for the protection of the horse  
of the Yagyas. After some time, the horse got  
missing. In search of the horse these 60000 sons  
came to the hermit of Kapil muni. Without  
knowing the fact, they blamed Kapil muni for  
stealing the horse. Furious with this allegation,  
Kapil muni burnt all of them with his yogic power.  
Sagar’s other son Asamnjas turn out to be cruel  
person. Hence, king Sagar disowned him. King  
Sagar adopted the son of Asamanja, the Anshuman  
as the heir to the throne. Anshuman pleased the  
Kapil muni and got the boon from him that his  
ancestors will be revived. Anshuman’s son Dilip  
also tried hard to bring river Ganga on the earth.  
Narration of story of sage Agasti and Kaleyaka  
Daityas to Pandavas :  
Maharshi Lomash told to Yudhishthira that after  
the death of the Vrittrasura, all the demons called  
Kaleyaka took the shelter of the sea. In the day time  
they use to hide under the sea and in the night time  
they use to come on the earth and kill Brahmins.  
They entered the ashramas of Vasishtha rishi  
Chyawan rishi, Bhardwaj rishi and killed several  
innocent Brahmins. God king Indra approached  
lord Vishnu to get rid of this problem as he rescued  
them several times from such dangers. Lord Vishnu  
asked them to request the sage Agasti to drink the  
water of the sea and dry it completely so that  
demons become visible and gods can kill them.  
Accordingly, the team of gods requested the sage  
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But he did not succeed despite his best attempts.  
King Dilip’s son was ‘Bhagiratha’ who with his  
extraordinary efforts dig out the land up to the  
origin Gangotri and brought river Ganga on the  
earth and filled the ocean with the water. His  
ancestors also got the mukti with the water of river  
Ganga. [11]  
related diseases such as metabolic syndrome,  
obesity, diabetes, ischemic heart disease, cancer  
etc. Fasting allows the process of autophagy in the  
body through which all toxic metabolites and free  
radicals are removed from the body.  
Lomasha’s Pilgrimage At Kushasthali :  
During the time sage Lomash, city of Ujjain was  
known as Kushasthali. Sage Lomash undertook  
pilgrimage there and worshipped lord Maheshwara.  
He observed penance for long time at Kushasthali  
and got himself free from senility, worries, and  
diseases and got longevity. Rishi Lomasha took  
holy bath at all the teerthas (places of worship)  
situated in Kushasthali. The rivers and lakes at  
Kushasthali are full of lotuses. He further narrated  
that lord Mahadeva always resides there with  
Parvati.[14]  
Maharshi Lomash told to Yudhishthira that in the  
lineage of king Ekshwaku, there was a king called  
Yuwanashva. He was childless. Maharshi Chywana  
had prepared a medicated water for his wife so that  
she can deliver the valourous child. But as king was  
thirsty, he entered the hermit of the rishi and  
himself drank that water. Seeing this rishi Chywana  
told that he had infused the Bramhateja in that  
water. Hence, king himself will have to deliver the  
child. After few years the baby came out of the  
tummy of the king Yuwanashwa by tearing the  
abdominal walls. But somehow king Ywanashva  
survived. Indra came to see this brilliant child and  
put his finger in his mouth. Child started sucking it.  
Seeing this Indra kept the name of the child as  
‘Mandhata’. This child later became the king and  
own all three peoples. He ruled very nicely and in a  
noble way. Everywhere he performed yagyas. He  
donated lacs of cows to Brahmins. King Mandhata  
performed yagas on the bank of river Yamuna.[12]  
Suggestion To Follow Ekadashi Vrata :  
Lomasha’s Participation in Yagya of King  
Ravishchandra :  
In the Swayambhuv Manvantara of Aadi Kalpa  
Satyayuga, there was a king called Ravishchandra  
in the lineage of Chandra. He was the king of  
Kanchi and won over all the kings (Chakravarti  
Samrat). Once his royal priest rishi Shandilya took  
him to the Agasti Teertha located on the bank of  
river Narmada. He introduced the king to the sage  
Agasti and requested him to guide the king. Sage  
Agasti asked the king to perform Yagya in the  
As per Padmapurana, Maharshi Lomash is of the  
view that those who so ever will observe fast on the  
day of Ekadashi (11th date) will never suffer from  
diseases. The fasting on Ekadashi keeps the body  
healthy.[13]  
nearby  
holy  
land  
called  
‘Asho  
Vanika’.  
Accordingly, king organized the Yagya there. Rishi  
Lomash participated in this Yagya along with other  
rishis like Vishwamitra, Bhardwaj, Kashyap and  
Bhargava. [15]  
From modern studies also it is well evident that  
fasting at regular intervals avoid many life style  
Contribution To Ayurveda :  
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Rishi Lomash was present in the conference of  
rishis that held beneath the mountain Himalaya  
some 5000 years ago to discuss the burden of  
diseases occurring in the society and to find the  
solution over it. The assembly of Rishi, Maharshis  
and Bramharishis appointed rishi Bhardwaj as their  
leader to bring the knowledge of medical science  
from God king Indra. After learning Ayurveda from  
Indra, rishi Bhardwaja disseminated this knowledge  
among all the rishis present in the conference. Rishi  
Lomash was one among in the assembly. Hence, he  
received knowledge of Ayurveda from the rishi  
Bhardwaja.  
various  
weapons  
given  
by  
Bramharishi  
Vishwamitra to lord Rama. He narrated of story of  
sage Dadhichi and Vrittrasura to Pandavas  
highlighting the highest sacrifice done by the sage  
Dadhichi for the interest of Gods. He narrated the  
story of sage Agasti and Kaleyaka Daityas to  
Pandavas talking about how sage Agasti dried the  
entire ocean and killed the demons. He narrated of  
story of King Mandhata and King Sagara to  
Pandavas. He suggestion to follow Ekadashi Vrata  
to stay healthy and blessed. Rishi Lomash was  
present in the conference of rishis that held beneath  
the mountain Himalaya some 5000 years ago to  
discuss the burden of diseases occurring in the  
society and to find the solution over it. Rishi  
Lomash was residing in the Himalayan kingdom at  
Kalap town which is situated on the Indo-China  
border. Hence, it was easy for him to attend this  
conference.  
Discussion :  
Rishi Lomash was the longest living human being  
of that era. Sage Lomash use to chant the name of  
the deity daily. He never hurt anyone with any bad  
words. He was having friendly attitude towards  
everyone. He used to follow the trikal sandhya  
ritual and used to bath three times a day. Through  
the long-determined meditation, he pleased lord  
Shiva and got the boon of longevity. He never bult  
his home because of his disinterest in materialistic  
things. Discussion between rishi Lomash and King  
Indradyumna endorsed the fact that there is nothing  
which is permanent in the materialistic world. Rishi  
Lomash conveyed the message of God king Indra  
to the Pandavas about the wellbeing of their brother  
Arjuna in the heaven. He suggested Pandavas to  
undertake the Pilgrimage to various places of  
worships (Teerthas). He narrated the story of  
demon king Elval and Vatapi to Pandavas  
emphasizing the importance of Agasti teertha and  
sage Agasti. He narrated the story of lord Rama and  
Vishwamitra to Pandavas telling the importance of  
Conclusion :  
It is concluded that Rishi Lomash was versatile  
long-lived scholar having deep knowledge of the  
metaphysics, Ayurveda and the ancient Indian  
history.  
References :  
1. Harishchandra  
Kushwah  
(commentator)  
Charak Samhita of Agnivesha redacted by  
Dridhbala and Charak Sutrasthana 1/19-31,  
reprint edition 2016, published by Chaukhamba  
Orientalia, Varanasi – 221001, pg. 8  
2. Krishna Dwaipayan Vyasa, Skanda Purana,  
Maheshwara Khanda, 26th edition, Sanskrit text  
with hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 111-115  
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3. Krishna Dwaipayan Vyasa, Skanda Purana,  
Maheshwara Khanda, 26th edition, Sanskrit text  
with hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 113  
9. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
100 -101, 17th reprint edition Sanskrit text with  
hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 340-343  
4. Krishna Dwaipayan Vyasa, Skanda Purana,  
Maheshwara Khanda, 26th edition, Sanskrit text  
with hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 113-114  
10. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
102, 103 and 104, 17th reprint edition Sanskrit  
text with hindi translation, published by  
Gitapress Gorakhpur, 273005, 2016, pg. 345-  
349  
5. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
91, 17th reprint edition Sanskrit text with hindi  
translation, published by Gitapress Gorakhpur,  
273005, 2016, pg. 316-318  
11. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
106 -109, 17th reprint edition Sanskrit text with  
hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 352-363  
6. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
92, 17th reprint edition Sanskrit text with hindi  
translation, published by Gitapress Gorakhpur,  
273005, 2016, pg. 319  
12. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
126, 17th reprint edition Sanskrit text with hindi  
translation, published by Gitapress Gorakhpur,  
273005, 2016, pg. 400-411  
7. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
94-99, 17th reprint edition Sanskrit text with  
hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 327-337  
13. Jaydayal Goyadanka (editor), Padma Purana  
of Krishna Dwaipayan Vyasa, Swarga Khanda,  
chapter 31, 29th reprint edition Sanskrit text  
with hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 370  
8. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata, Vana Parva chapter  
99/40-71, 17th reprint edition Sanskrit text with  
hindi translation, published by Gitapress  
Gorakhpur, 273005, 2016, pg. 337-339  
14. Krishna Dwaipayan Vyasa, Skanda Purana,  
Avanti khanda, 26th edition, Sanskrit text with  
hindi translation, published by Gitapress  
Gorakhpur, 273005 (India), 2016, pg. 942  
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INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]  
15. Krishna Dwaipayan Vyasa, Skanda Purana,  
Rewa khanda, 26th edition, Sanskrit text with  
hindi translation, published by Gitapress  
Gorakhpur, 273005 (India), 2016, pg. 1027  
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ISSN: 2584-2757  
DOI : https://doi.org/10.5281/zenodo.19597891  
Dr. Subhash WagheInter. J.Digno. and Research  
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